What is the reason behind the drift of western culture into empty nihilistic materialistic hedonism? Dr. Jordan Peterson joins Stefan Molyneux to discuss the complicated nature of cultural division, the reduction of personal responsibility, the danger of not "having meaning" in your life, the nature of ideology, developing a sense of efficacy in the world, suffering as an intrinsic component to human nature, the argument for free will and much more!
We chat again with Dr. Duke Pesta, this time on THE TRUTH ABOUT SIN!
We explore gratitude and its historical significance, emphasizing its role in our relationship with God. We discuss self-ownership and how it sets humans apart from animals, as well as the concept of free will and its connection to consciousness. We address the lack of gratitude in society and its impact, and also delve into the issue of sin and Jesus' perspective on it. We discuss the importance of faith, evaluate different ideologies, and highlight the significance of actively loving others.
Noam Chomsky speaks with Stefan Molyneux about the Israeli-Palestinian conflict and how United States involvement has impacted peace talks. Also includes: Jewish-state worship, totalitarian streaks in Jewish thinking, the mainstream media filter, how discussions evolve (or doesn't) through the generations, a road-map to peace and a diplomatic two-state solution.
"Hey, Stef, what are your thoughts on the ethics of actions that are, in the immediate moment, not unethical, but in the long run, have the risk of becoming so? Let's say, for example, you develop a sexual relationship with a woman only for the sake of satisfying your vanity, insecurities, and sexual needs without the intention of a long-term commitment. If this action is between two consenting adults and doesn't violate the NAP or UPB, it can't be called unethical. However, should a pregnancy occur, either the resulting abortion or the child raised by two parents who are only drawn together by lust has the potential for unethical outcomes. The promiscuity isn't unethical if both parties are honest about what they're doing, but the consequences can spiral into unethical territory. What then is the ethical status of promiscuity if it is voluntary? Is the correct word irresponsible rather than unethical?
"Is the failure of parents to secure a safe environment for their children to be raised in unethical if they had the chance to do so? If so, does this mean that we can create a term like retrospective ethics, which refers to ethical judgments that are validated only by looking backwards in time after the consequences are played out instead of through reason alone? Before the ethical judgments are validated, they are simply speculative, so maybe they can be referred to as speculative ethics before consequences validate or invalidate the judgments. The main problem I found with this reasoning is in finding the first cause. If promiscuity is unethical only when certain consequences occur, why do we focus on the act of sex rather than the preceding acts such as the flirtation and escalating behaviors? How would we locate the first domino that kick-started this unethical chain in order to assign ethical judgment to the correct behavior? Is this why UPB and ethics as a whole cannot be based on consequences?"
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